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Current published edition

Moral uncertainty

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Edition
edition:2026-11-07-encyclopedia
Edition checksum
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Recorded activity and qualification

  • 69Stable records
  • 71Subject versions
  • 69Recorded events
  • 0Review declarations
  • 0Subjects with qualifying source review
  • 0Peer-reviewed manuscripts
  • 0Qualifying research results
  • 1Editorial correction artifacts
  • 2Changed claim subjects
  • 23Open problems
  • 0Partially resolved problems
  • 0Solved problems
  • 0Problems under review
  • 0Unresolved challenges

Qualification follows the exact recorded public declarations. The ledger cannot establish identity, independence, source reading or truth by itself. Editorial corrections, proposed methods and software checks are separate from qualifying research results.

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66 source entries are covered by this edition. Claim-level records cover only their selected wording and context; they do not qualify a whole manuscript. Source-derived case labels describe the published summaries, not Charitology fieldwork or charity ratings.

Entry links open the present site. The separate pinned source text retains this edition’s exact archived bytes.

Moral uncertainty · Encyclopedia entry · version 1
Source review: draft

concept:moral-uncertainty

Qualification follows the exact recorded public declarations. The ledger cannot establish identity, independence, source reading or truth by itself.

Versions and exact subjects

Version entries 1–1

Version 1: Moral uncertainty

Current subject in this edition

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summary
Uncertainty about which moral view is right, as opposed to uncertainty about the facts. Philosophers have developed ways to act well under it, and Charitology’s method of looking through every framework depends on them.
Exact archived Markdown body

Inert source text, including its original formatting. It is not executed as page markup.

You can be sure of every fact about a gift and still not know what to do. A donation might save a child’s life or protect a forest for a century, and you might know both outcomes exactly while being unsure how to weigh them. That second kind of doubt is **moral uncertainty**: uncertainty about moral and evaluative questions rather than descriptive ones. In their 2020 book *Moral Uncertainty*, William MacAskill, Krister Bykvist and Toby Ord argue that, given how hard ethics is and how widely people disagree about it, moral uncertainty is the normal condition rather than the exception.

## Ways to decide

**Follow your favorite theory.** Act on whichever moral view you find most plausible. MacAskill, Bykvist and Ord call this *My Favorite Theory* and argue that, simple as it is, it has major problems, starting with what to do when you are split between views.

**Maximize expected choiceworthiness.** Weight each theory’s verdict by how much credence you give it, the way you would weight outcomes by their probability. This works only when theories can be compared on a common scale.

**Borrow from voting.** Some theories only rank options, and some give amounts that cannot be compared with other theories’ amounts. For those cases the book draws an analogy with social choice, the study of how groups vote, and adapts voting rules such as the Borda rule.

**Convene a moral parliament.** In 2009 Nick Bostrom proposed imagining that each theory you take seriously sends delegates to a parliament, in proportion to your credence in it. The delegates bargain and vote, and you act on the result. A theory with few seats can still win on the issues it cares about most by giving way on others. Bostrom developed the idea with Toby Ord, and in 2021 Toby Newberry and Ord argued for a version based on proportional chances voting. They also showed that other approaches to moral uncertainty can be read as parliaments with different rules.

## Hard cases

The book names two problems any approach must face. *Fanaticism* is the worry that a theory you barely believe could dominate your choices if it says the stakes are enormous. *Infectious incomparability* is the worry that giving any credence to a view on which options cannot be compared spreads that incomparability to every decision you make.

## In Charitology

Charitology’s answer to the [Single Lens](/diagnosis/single-lens/) is to look at every gift through eight moral frameworks at once: welfare, rights and duties, justice, care, faith and tradition, future generations, all life and flourishing. The [Values Compass](/tools/values-compass/) asks how strongly you agree with a statement from each one, and the [Portfolio Builder](/tools/portfolio-builder/) uses a simple credence-weighted method to turn weights like these into an allocation. Whether more sophisticated methods give different, and more defensible, answers is [Open Problem 16](/open-problems/moral-parliament-in-practice/).
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    "body": "\nYou can be sure of every fact about a gift and still not know what to do. A donation might save a child’s life or protect a forest for a century, and you might know both outcomes exactly while being unsure how to weigh them. That second kind of doubt is **moral uncertainty**: uncertainty about moral and evaluative questions rather than descriptive ones. In their 2020 book *Moral Uncertainty*, William MacAskill, Krister Bykvist and Toby Ord argue that, given how hard ethics is and how widely people disagree about it, moral uncertainty is the normal condition rather than the exception.\n\n## Ways to decide\n\n**Follow your favorite theory.** Act on whichever moral view you find most plausible. MacAskill, Bykvist and Ord call this *My Favorite Theory* and argue that, simple as it is, it has major problems, starting with what to do when you are split between views.\n\n**Maximize expected choiceworthiness.** Weight each theory’s verdict by how much credence you give it, the way you would weight outcomes by their probability. This works only when theories can be compared on a common scale.\n\n**Borrow from voting.** Some theories only rank options, and some give amounts that cannot be compared with other theories’ amounts. For those cases the book draws an analogy with social choice, the study of how groups vote, and adapts voting rules such as the Borda rule.\n\n**Convene a moral parliament.** In 2009 Nick Bostrom proposed imagining that each theory you take seriously sends delegates to a parliament, in proportion to your credence in it. The delegates bargain and vote, and you act on the result. A theory with few seats can still win on the issues it cares about most by giving way on others. Bostrom developed the idea with Toby Ord, and in 2021 Toby Newberry and Ord argued for a version based on proportional chances voting. They also showed that other approaches to moral uncertainty can be read as parliaments with different rules.\n\n## Hard cases\n\nThe book names two problems any approach must face. *Fanaticism* is the worry that a theory you barely believe could dominate your choices if it says the stakes are enormous. *Infectious incomparability* is the worry that giving any credence to a view on which options cannot be compared spreads that incomparability to every decision you make.\n\n## In Charitology\n\nCharitology’s answer to the [Single Lens](/diagnosis/single-lens/) is to look at every gift through eight moral frameworks at once: welfare, rights and duties, justice, care, faith and tradition, future generations, all life and flourishing. The [Values Compass](/tools/values-compass/) asks how strongly you agree with a statement from each one, and the [Portfolio Builder](/tools/portfolio-builder/) uses a simple credence-weighted method to turn weights like these into an allocation. Whether more sophisticated methods give different, and more defensible, answers is [Open Problem 16](/open-problems/moral-parliament-in-practice/).\n",
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Events 1–1

Coverage baseline

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Observed baseline: version 1.

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github-pull-request · 2026-10-27T08:20:16.587Z

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